| “礼”之体与“仪”之用——中国与世界的仪式人类学对话; A Comparative Study of “Etiquette”and “Rite”in China and in the World in the Perspective of Ritual Anthropology | |
| 彭兆荣 | |
| 2013-11-15 | |
| 关键词 | 礼仪 体用 圣-俗 祖-社 etiquette and rite nature and function holy /vulgar ancestral worship /sacrifice |
| 英文摘要 | 中国的“礼仪之邦“之名与实有着自在的传统逻辑和脉理,其中“礼“为体,“仪“为用,一直是维持、维系中华文明的一份重要的文化遗产。“礼“是我国文化传统的核心价值,“仪“成为社会生活和历史关系的重要形制,二者互为一体。“礼“与人们的基本生存、生计和生活之饮食文化有着原生性的关系。而在中国社会,“祖-社“是一个关键性的切入点。况之西方社会,西方没有中国式的“礼“,却不乏“理仪“之重。在仪式的形制中,中西方都重其形式在社会关系中的平衡和教化作用。近代以降,西方文化强势进入中国,促使中国传统的“礼仪之邦“向“理仪之邦“转变,这种变化在很大程度上伤害了中华民族文明的根基。而当我们反思、反省近、现代不同时期对孔子“复礼“的批判时,我们多少已经陷入到了西方“文化殖民“的泥沼。因此,当下应该恢复和弘扬一些传统的礼仪遗产,使“礼仪之邦“更加名符其实。; China is rightfully called"a state of etiquette and rite"due to its traditional logic and development."Etiquette"is the core value of traditional Chinese culture while"rite"is the framework of the social life and historical relations in China,which are cultural heritages for maintaining Chinese civilization.The former is closely related to the basic human existence like livelihood and dietary culture.The Western society has no similar"etiquette"but attaches importance to reasoning.Both China and the West emphasize the instructive functions of"rite"in maintaining social relations.Since the early modern times,Western culture has invaded China and made China experience a shift from a"a state of etiquette and rite"to "a state of reasoning",which has shaken the foundation of Chinese civilization.The criticism of Confucius' "maintaining rites"reflects our falling into the trap of the cultural colonialism of the West.Thus,the restoration of some traditional etiquettes and rites of China will help its healthy development.; 国家社会科学基金重大项目“中国非物质文化遗产体系探索研究”(项目编号:11ZD123)阶段成果 |
| 语种 | zh_CN |
| 内容类型 | 期刊论文 |
| 源URL | [http://dspace.xmu.edu.cn/handle/2288/117174]  |
| 专题 | 人文学院－已发表论文 |
| 推荐引用方式 GB/T 7714 | 彭兆荣. “礼”之体与“仪”之用——中国与世界的仪式人类学对话, A Comparative Study of “Etiquette”and “Rite”in China and in the World in the Perspective of Ritual Anthropology[J],2013. |
| APA | 彭兆荣.(2013).“礼”之体与“仪”之用——中国与世界的仪式人类学对话.. |
| MLA | 彭兆荣."“礼”之体与“仪”之用——中国与世界的仪式人类学对话".(2013). |
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