| 原器 | |
| 胡伟希 ; HU Wei-xi | |
| 2016-03-30 ; 2016-03-30 | |
| 关键词 | 器 道 形而下 形而上 道器关系 Ming dynasty most successful examinee Ma Yu north scholar B21 |
| 其他题名 | The Original Utensil |
| 中文摘要 | 人类的生活世界是一个器的世界。器具有两重性:一方面,人类为了自身生存与发展的需要而发明与制作了各种器,作为"形而下之物"的器受现象界的因果律与必然律的支配,此谓之器性;但另一方面,人类发明与制作器不仅仅为了满足物质性生存的需要,而且试图体现其超越动物式存活与工具式生存的超越本性,此即所谓"制器尚其象"。从这种意义上说,器其实是道的开显与解蔽方式。真正的制器过程应当"技进于道",即通过制器来实现自然的合目的性与自然律的合一以及人的自由意志与自然的客观规定性的统一。; Man lives in the world of utensils that have a dual character: one is that man has to invent various utensils for living,and the other is that man's invention and making utensils not only satisfy the living needs but also embody the transcendence of existence. In this sense,utensils are a way of representing the Tao. The process of making utensils is close to the Tao instead of technology,that's to say,by making utensils man's needs and natural rules are unified,and so are man's will and objective law. |
| 语种 | 中文 ; 中文 |
| 内容类型 | 期刊论文 |
| 源URL | [http://ir.lib.tsinghua.edu.cn/ir/item.do?handle=123456789/147749]  |
| 专题 | 清华大学 |
| 推荐引用方式 GB/T 7714 | 胡伟希,HU Wei-xi. 原器[J],2016, 2016. |
| APA | 胡伟希,&HU Wei-xi.(2016).原器.. |
| MLA | 胡伟希,et al."原器".(2016). |
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